On the More Radical Covid Vaccine Theories

I have a friendly, but strong, admonition for those who are now promoting certain radical theories regarding the forthcoming Covid vaccines. (Before presenting them, I will remind you that I am not advocating for getting the vaccine; it may well be dangerous, it may well be unethical. It may well be part of a terribly dark and nefarious international agenda. I do not yet know; if I am able to come to clearer conclusions on this I will let you know with a new post.). This is frankly not something I want to write about, but considering my position, I think I must. For, with respect to what I’ve been writing for the last 10+ years, I am one person whom no one could fairly castigate as being insufficiently sensitive to the Signs of the Times, the apocalyptic nature of our present age, and the warnings from Heaven in trustworthy private revelation.

And yet I must say bluntly: You who promote these more radical theories are risking playing the role of the boy who cried wolf. For once your voice is actually needed in order to speak out, no one will believe you, for they will say “Ah, yes, that’s the same person who made all those utterly comical assertions about the Covid vaccine!”

The more radical claims now circulating online regarding the vaccine (e.g. that it will drastically alter our DNA thus making us transhuman monsters, override our free wills and our minds, make us ineligible for God’s grace, damn us to hell, make us controllable via 5G, etc.) are so apocalyptic that they certainly constitute assertions that the vaccine is the Mark of the Beast itself. Have those Christians promoting these theories paused for even a moment to consider one simple fact? Namely, the fact that the Mark of the Beast cannot be given until the Beast himself has made his public entrance. The Beast (the Antichrist), however, has not yet made his public entrance. Dark indeed as these days have grown, we are still in the Infrastructure-Laying period of preparation for the Antichrist, not in the times of his explicit activities. 

Read the Book of Revelation Chapter 13. You will see clearly that all manner of things must happen before the Mark of the Beast is given — things we clearly have not seen yet. First, the Beast assumes worldwide dominion, and the peoples of the earth revere him. The Beast also works great apparent signs and wonders that the world marvels at; even making “fire come down from Heaven.” Then, and only then, (verses 16-18), the Mark of the Beast is instituted. 

Furthermore, we know from the prophetic consensus that the Antichrist does not publicly enter the scene and institute the Mark until after the Warning, which obviously has not happened yet. 

Speaking of private revelation: if Heaven’s messages these days are useful for anything at all, and indeed they are!, then they certainly will warn us — without any ambiguity, with a clear prophetic consensus, and with a superlative degree of urgency — against the Mark of the Beast when it comes. And yet, we do not have anything close to that in the messages we now see. We see warnings of what the nefarious elite want to do, for sure. We have warnings to be careful about vaccines, indeed. But we haven’t anything even remotely close to a prophetic consensus indicating that the Covid vaccine is the Mark of the Beast, or that any of the wild theories out there about it are true. 

So from both Scripture and private revelation, it is clear that the present Covid vaccines are not the Mark of the Beast. This fact also tells us that any individual claims about the vaccine that are so apocalyptic as to render it tantamount to the Mark, must themselves be claims that are to not be believed. 

But let us now also consider the claims themselves. I am certainly open to theories about the vaccine arguing it is unsafe, harmful to one’s health, unethical in its development, or a means of authoritarian control. I am even open to theories that argue the vaccine is part of a dark global agenda with nefarious ends. (Though I’m not myself currently making any such claims) What I am not open to — and what you, dear reader, must not be open to — are claims about the vaccine that (even if bedecked in terms from Christian theology) contradict an orthodox Catholic philosophical anthropology (understanding of human nature) and an orthodox Catholic worldview in general. This is precisely what the more wild Covid vaccine claims do: in supposedly seeking to protect our Faith, they contradict our Faith.

I will have to get specific and name some names here, contrary to my usual practice. 

My inbox has been inundated, since July of this year, with the videos of a certain Dr. Carrie Madej. First of all, we must understand that Dr. Madej is not a scientist. MDs are quite knowledgeable and usually very trustworthy, but they are not scientists and we mustn’t erroneously regard them as such; they are trained pragmatically to treat their patients, not to master the scientific theory at play nor to contribute scholarly scientific research. But I think it’s worth noting that Madej is not even an MD. She is an “O.D.” (a doctor of osteopathy). ODs do not focus on solidly research-based approaches as much as MDs do. I am not condemning osteopathic medicine (I do not know much about it), but we must admit that at least some of the practices that have been associated with it are related to themes that Catholic Teaching regards as new age and/or pseudoscientific . This doesn’t mean we should reject ODs; I just think it means we should be a bit more cautious with them than with MDs, when it comes to the question of whether something may be pseudoscientific, is all. Anyway, take all that as you will; they are not essential points I wish to make here, though I think they should be kept in mind as we consider Madej’s claims. I’m sure ODs are generally wonderful and trustworthy; perhaps even Madej herself is, outside of this particular issue.

In her videos, Madej claims that this vaccine will turn us into Transhuman monsters by changing our DNA, and that this will also allow our minds to be controlled, our beliefs to be overridden, and on the list goes. These claims are absurd. Others have made similar claims (though very few if any serious, actual scientists who specialize in these fields have). A certain Croatian named Neven Peša has expounded upon such themes, employing terms from Catholic theology. 

I will not address the medical dimension of these claims — that is not my specialty. If you’re interested in that, please see, for example, this article. It was written by one who actually is a PhD scientist who has contributed authoritative scholarly research — and not only that, he is an orthodox Catholic priest who has defended Catholic orthodoxy on controversial issues. 

But the philosophy and theology (which is my speciality) of such claims, is utterly bankrupt, and possibly even heretical. 

First of all, your spiritual soul is untouchable. Your mind — your intellect, memory, and will — are not material things. They are spiritual powers of your spiritual soul. Sure, they have neurochemical phenomena that follow them and correspond to them, but the causal chain cannot be reversed. Considering your intellect itself, your memory itself, your will itself — while they can each have their abilities inhibited by material phenomena, they cannot be controlled by any theoretically possible material phenomena. No vaccine, no injection, no nano-robot, no nano-particle. Nothing. See my post from September for a more complete demonstration of this point.

Secondly, you are not your DNA. You are your soul (which, though unified with the body, also subsists and operates distinctly from the body). Identical twins have identical DNA but are entirely different people. People born with even the worst genetic deformities are still people just as much as you are. Your DNA is degenerating — changing — as you age, yet you do not become a different person. Anyone who has ever had cancer has suffered from a condition that affects their DNA; yet they remain exactly the same person, no matter how advanced or pervasive the cancer.

It would of course be tragic if your DNA were modified — we should oppose human genetic modification because we must not erroneously suppose that our ideas for human design are better than God’s ideas! But we should still remember that no matter what is done to your DNA, you will still be you. You will still be a human. God’s grace will still be available to you. So long as you exist within time and have not yet had your Particular Judgment, God’s grace will always be available to you. Always. No matter what. Period. I solemnly assure you of that. Don’t you dare ever doubt that. If you doubt that, then you will succumb to despair. And then, in superlative irony, your despair-driven damnation will become a self-fulfilling prophecy. What an utterly terrible thought. Perhaps Judas was only damned because the devil beguiled him into thinking that what he had done was permanent and unforgivable, changing his very nature into evil itself — rendering him no longer really human — a lie from the pit of hell. 

Contradicting these facts, Neven wrote, “RNA altering dehumanizes us genetically,” and he built most of his argument off of this erroneous premise. But the fact is that you are a human, and you cannot be “dehumanized.” Or rather, the only thing that can “dehumanize” you is good old fashioned death — the separation of your soul from your body. If something is done to you that “dehumanizes” you, then all that means is that your soul has departed your body and has been judged by Jesus Christ and gone on to either Heaven, Hell, or Purgatory. Somebody or something left on earth may, then, be messing with your corpse. That’s surely unfortunate… but, at the end of the day, we must respond: “so what?” Your mortal remains left on earth after your death are not you and what is done to them cannot affect you.

Neven goes on to write: “This is really about ontology and sacramental theology. If Grace builds on nature or perfects nature, then if the nature is not there or has been altered, then Grace cannot attach itself to it. Matter matters. The same reason you cannot confect Eucharist using banana bread is the reason why Grace cannot attach itself to a GMO entity.”

It just so happens that the analogy he here chose perfectly refutes the point he himself is trying to make. Leaving aside for now the question of the merits or demerits of GMO foods, one fact remains: if a Eucharistic host is made from bread that itself was made from a GMO strain of wheat, that host will still be validly consecrated. The fact that “grace builds upon nature,” as indeed it does, does not mean that grace “cannot attach itself” to something that has had its DNA modified. That conclusion in no way follows from its premise. In this case, we know that wheat remains wheat, and thus remains valid matter for consecration, even if its DNA is toyed with. This is Church Teaching. 

Eucharistic matter made with genetically modified organisms can be considered valid matter [for consecration of the Eucharist] (cf. Prefect of the Congregation for Divine Worship and the Discipline of the Sacraments, 9 December 2013, Prot. N. 89/78 – 44897).

— Cardinal Sarah. Congregation for Divine Worship. June 15, 2017

This entire idea that “a thing’s essence is its DNA” is actually a fundamental tenet of the heresy of Scientism and it is precisely the premise that the atheists use to strive to argue against the immateriality of the human soul. As a philosopher, I have to deal with atheistic assertions like this all the time. But how sad it is to see the Faithful succumb to these very premises used to attack the Faith! 

I do not wish to malign the motives of Dr. Madej, Neven Pesa, or those who have made similar arguments (or promoted these arguments); they seem to be sincere Christians. But they are promoting dangerous errors here. Please keep your head screwed on straight in these times of unprecedented confusion. In my next post, I will be giving more advice on how to do just that. The Diabolical “quantum leap” that the Antichrist and his minions will seek to foist upon us will require not just Faith, but also reason, to avoid. We must take both seriously.

The King of All

For the Mass of the Feast of Christ the King

A most blessed Solemnity of Our Lord Jesus Christ, King of the Universe, to you all! Let us take today’s glorious feast as an occasion to remind ourselves of a few simple facts:

  1. Two thousand years ago, the very one who created the entire universe, and every single person, place, and thing within it entered into this very world He made.
  2. This man, Jesus Christ, founded the Catholic Church, willingly handed over His life for our salvation and sanctification, rose from the dead to abolish doubt forever, and ascended to Heaven. These are facts we know with indisputable certainty. See pages 24-47 of The Crown of Sanctity
  3. While on earth, Jesus Christ taught us and commanded us to pray only one prayer — The Our Father — the central petition and climax of which promises the coming of His Kingdom, wherein the Will of God shall be done on earth as it is done in Heaven.
  4. Being as it is both a promise and a prophecy uttered by the very lips of God Incarnate, the fulfillment thereof is an absolute guarantee. As time marches on and we draw nearer to reaching the attainment of two thousand years of labors of the Church dedicated to this Kingdom, we can rest assured that we are on the cusp of the time of fulfillment. 
  5. Just how near, however, depends upon you. Proclaim the Kingdom. www.ProclaimTheKingdom.com

Here is what Jesus tells Luisa about today’s Liturgical Feast:

I was thinking about today’s Feast – that is, the Feast of Christ the King; and my sweet Jesus, moving in my interior, told me:  “My daughter, the Church does nothing but intuitively grasp what She must know on my Divine Will and how Its Kingdom must come.  Therefore, this Feast is the prelude of the Kingdom of my Divine Fiat.  Indeed, the Church is doing nothing other than honoring my Humanity with those titles which, by right, are due to It; and when She has given Me all the honors that befit Me, She will move on to honor and to institute the Feast to the Kingdom of my Divine Will, by which my Humanity was animated.  The Church proceeds step by step, and now She institutes the Feast to my Heart, now She consecrates the century, in all solemnity, to Christ the Redeemer, and now She moves on, with greater solemnity, to institute the Feast to Christ the King.  Christ the King means that He must have His Kingdom, He must have peoples worthy of such a King.  And who will ever be able to form for Me this Kingdom if not my Will?  Then, yes, will I be able to say:  ‘I have my people – my Fiat has formed it for Me.’  Oh! if the leaders of the Church knew what I have manifested to you about my Divine Will, what I want to do, Its great prodigies, my yearnings, my sorrowful heartbeats, my anguishing sighs, for I want my Will to reign, to make everyone happy, to restore the human family – they would feel that in this Feast of Christ the King is nothing other than the secret echo of my Heart which, echoing in them, without their knowing it, has them institute for Me the Feast of Christ the King in order to call their attention and reflection.  ‘Christ the King…. And His true people – where are they?’  And they would say:  ‘Let us hasten to make His Divine Will known; let us let It reign, that we may give a people to Christ the King, whom we have called so.  Otherwise, we have honored Him with words, but not with facts’.” (October 28, 1928)

And here is what Pope Pius XI, in proclaiming the Feast of Christ the King — within his encyclical Quas Primas — teaches:

When once men recognize, both in private and in public life, that Christ is King, society will at last receive the great blessings of real liberty, well ordered discipline, peace and harmony … If the kingdom of Christ, then, receives, as it should, all nations under its way, there seems no reason why we should despair of seeing that peace which the King of Peace came to bring on earth ... Oh, what happiness would be Ours if all men, individuals, families, and nations, would but let themselves be governed by Christ!

That time — prophesied by Scripture, by Papal Magisterium, and by far more trustworthy private revelations than I can count — is coming. The darker the night of this Era grows (let us prepare our hearts to see a 2021 that makes 2020 look like a walk in the park), the more assured we can be of the imminence of the dawn. Therefore, have no fear.

Let us, as Jesus says to Luisa, “give a people to Christ the King,” so that we may honor Him not merely with words, but with facts. Expand His Kingdom in your soul (remain in a state of grace, go to confession as soon as possible, and strive with all your heart to live in the Divine Will). Expand His Kingdom in your family. Expand His Kingdom in all the realms of life and society you can possibly influence. Fight for this Kingdom. No matter how great and terrible the opponents may appear, filled as they are with pride in their worldly power, they are no match for the One we serve and Who stands beside us always. We win. He wins. 

LONG LIVE CHRIST THE KING!

The Deeper Malice of the Useless Servant

Before addressing the extremely important (and rarely noted) lesson in the parable of today’s Gospel, a few notes.

First, I’d like my readers to sleep soundly Tuesday night, so I should emphasize that, in my last post, I was not (and am not) predicting calamity for this upcoming Wednesday (11/18). I was (and am) simply noting that November 18, 2020 will, in fact, be a horrendous anniversary, and we should mark it with fervent prayer beseeching the Divine Mercy upon this world. 

On the other hand, we should be sure to remain vigilant, as it certainly would be unsurprising if the Chastisements were to burst forth upon the world very, very soon. When I wrote my post on Sudden Destruction (quoting Thessalonians) on Monday of last week, I had no idea that the Scripture reading for the upcoming weekend’s Mass (today, that is) would be precisely that. Noteworthy as well is the fact that this Wednesday, November 18th, is not only the 100th anniversary of legal abortion, it is also the 17th anniversary of same-sex “marriage” first becoming legal in the U.S. (via the Massachusetts Supreme Court ruling on Goodridge vs. Department of Public Health), and it is the 42nd anniversary of the largest “mass suicide” in history: the Jonestown Massacre. (I added the quotation marks due to the fact that in some aspects it was more like a mass homicide.) And how fitting for these anniversaries to so align: suicide is precisely what modern society is engaging in through legalizing same-sex “marriage” and abortion. For not only are these things guaranteed to themselves destroy any society that adopts them, they also happen to constitute two of the four sins that we know, from Scripture, cry out to God for vengeance. November 18th (in 1974) was also the day that the Church came down particularly strongly against any sort of legalization of abortion. Quite a day, November 18th. 

Now remember, your calling is to engage in the battle God is calling you to, and have absolutely no fear. Do you remain in a state of grace, go to confession, go to Mass, love and forgive all, do works of mercy, pray the Rosary, pray the Divine Mercy Chaplet, and strive to Live in the Divine Will? If so, you needn’t have the slightest anxiety regarding what is coming. Even if you live in a small apartment with young children in the middle of a big city, you are nevertheless– by these aforementioned efforts– infinitely more safe than is a billionaire living in an underground bunker in the middle of nowhere. 

“Courage, My daughter-courage is of souls resolute to do good.  They are imperturbable under any storm; and while they hear the roaring of the thunders and lightnings to the point of trembling, and remain under the pouring rain that pours over them, they use the water to be washed and come out more beautiful; and heedless of the storm, they are more than ever resolute and courageous in not moving from the good they have started. “ – Jesus to the Servant of God Luisa Piccarreta. April 16, 1931

Now, on to the Parable.

The parables spoken by Our Lord in the Gospel are incredibly deep and rich treasures of grace, and one needn’t consult endless volumes of scarcely relevant “historical context” or relate them to modern “discoveries in psychology” to mine their depths — one need only consider carefully and prayerfully, in accordance with the Mind of the Church and our Sacred Tradition, what Jesus is actually saying. Let us do just that with today’s parable, as we did with the Parable of the Good Samaritan and the Parable of the Prodigal Son earlier.

“I knew you were a hard man … I was afraid, and I went and hid your talent in the ground.” – The Useless Servant. Matthew 25:24-25

The useless servant not only failed to act faithfully with the talent entrusted to him — he also redoubled the guilt of his situation, thus meriting “the outer darkness”– hell– by feigning a pious sounding excuse for his faithlessness. Thus, we must do away with what one so often hears as a reaction to this Parable: “Poor servant! What he did wasn’t that bad!” Oh yes it was. 

In truth (and we know that the “Master’s” analysis of the situation within this parable is the accurate one, since the Master here is analogous to God), the useless servant was not, as he claimed, afraid (which would have at least been worthy of some sympathy), nor was he merely striving to be pious with respect to the nature of his master’s temper — that is, respectful of the fact that his master was a demanding one. In truth, the Useless Servant was indeed “wicked and lazy.” (cf. Verse 26).

Similarly, what redoubled the guilt of the Pharisees was that — while in fact they were simply envious of Jesus — they always phrased their opposition to Our Lord with pious-sounding justifications stemming from their supposed religiosity:

 “My daughter, the pain which pierced Me the most during my Passion was the affectation of the Pharisees. They faked justice, but they were the most unjust. They faked sanctity, regularity, order, and they were the most perverted… And while they pretended to honor God, they were honoring themselves, their self-interest, their own comfort. … [even] Pilate, idolatrous, found more light than the very Pharisees, because all he did and said did not start from pretense, but, at most, from fear. I feel more drawn toward the most perverted sinner, but not false, than to those who are good but false. Oh, how disgusted I am by one who apparently does good, pretends to be good, prays, but nurses evil and self-interest inside… they act as incarnate devils, who many times attract men under the appearance of good. …. Oh, how much safer are the temptations under appearance of sin, than those under appearance of good! In the same way, it is safer to deal with perverted people than with good people who are false.” – Jesus to the Servant of God Luisa Piccarreta. November 22, 1921

Now, this actual wickedness and laziness is precisely what so many of the Faithful exhibit today when they bury their talents in the ground — they refuse to engage in the battle that God is calling them to, and they go on to pretend that their reason for refusing to do God’s Will is actually God’s Will itself. Thus they become guilty not only of sloth, but also of a type of blasphemy.

Let us get very specific and consider some ways this is done today. I will not include any mere hypotheticals in the list below; I will only include tragic scenarios that I know from first hand experience are rampant, in order to admonish against anyone else likewise succumbing to the fate of the Useless Servant:

  • Using teachings of the Faith itself to invert, or otherwise pervert, the simple fact that we must always “love the sinner, but hate the sin.” Some do this by accepting, or even — God help them — endorsing the sinner’s sin (for example, by supporting the legal recognition of homosexual civil unions or “pro choice” politics). Others do this by failing to concretely and actually love the sinner (that is, more so than just nominally and in theory).  They’ll accept “love the sinner” in principle, but nothing that they actually do can really be understood as genuine love for the sinner. 
  • A parish locking its doors whenever Mass is not being said, under the pretense of keeping the Blessed Sacrament safe. When, in reality, every priest knows full well that Our Lord in the Blessed Sacrament is infinitely more concerned with remaining open to being visited by the Faithful than He is with remaining “safe” from the risk of profanations– “safe” thanks to locked doors. In fact, these parishes are simply slothful: they care more about pleasing the insurers at all costs and about avoiding potential hassles and headaches than they care about Our Lord and His people. 
  • A parish going even further than what the mandates definitively require regarding Coronavirus under the pretense of “respect for our health” or of “obedience” to civil authorities who, in turn, recommend certain curtailments. Thus, these parishes cancel Mass even when it could be held, refuse to be creative in finding ways to ensure Confession is still made available, put other limits/rules/restrictions on the Sacraments that are not required, and, in a word, “give up” at the first opportunity they can find to justify their defeatism. These are the same parishes who, even in ordinary times, cancel Mass under the pretense of “prudence” when one inch of snow has fallen. Near where I live, there are parishes that still have not bothered to resume daily Mass after the lockdown… even though in New York the lockdown was lifted over five months ago. May God have mercy on the souls of those priests who have thrown into the garbage the duties of their sacred calling. In truth, all priests know full well that their sacred calling is the loftiest on earth, and saving and sanctifying souls through administering the sacraments is infinitely more important than allegedly incrementally contributing to “flattening the curve,” and when they choose the latter over the former under the pretense of “prudence and obedience,” they are perfectly incarnating the Useless Servant of today’s parable. 
  • A Catholic no longer going to Mass if he cannot find one sufficiently to his Traditionalist likings, under the pretense of not wanting to cooperate with liturgical violations. Today, such a Catholic can pretend to be justified due to the Sunday Obligation still being lifted in most Dioceses. But in fact, if he would have gone to Mass otherwise, yet refuses to do so because he claims to merely want to avert the “guilt” of being at a Mass with Liturgical violations, he likewise has incarnated in his life the Useless Servant. He has insanely sacrificed the infinite graces of the Eucharist for the sake of the finite (though still important) grace of Liturgical licaity. 
  • Catholic parents refusing to be generous with life under the pretense of respecting Church teaching on responsible parenting. As if, so long as the couple is using intrinsically licit NFP instead of intrinsically evil artificial contraception, they can justify miserliness with their chosen vocation by putting absurdly small limits on the number of children they are willing to have.
  • Failing to do works of mercy (especially for the poor) and evangelize under the pretense of “avoiding occasions of sin” as if becoming a saint — as we are all called — consists simply in avoiding sin (when in fact that avoidance is only the very beginning of, only one very small part of, becoming a saint). Thus these souls do nothing with their lives but go from the cubicle at work (carefully decorated without a single obvious and evangelizing sign of the Faith), to their nice safe parish, to their nice safe family gatherings — all of which they’ve managed to pretend do not have occasions of sin within them — and they fail entirely at being the witnesses to the world that Christ is calling us to be. Others within this category fail to ever strive to do something great for the glory of God under the pretense of preferring “the little way” or preferring simply to “sanctify their work” (both of which, don’t get me wrong, are wonderful spiritualities; but are not meant to refute magnanimity). In truth, such souls simply do not want the virtue of magnanimity for God’s glory to get in the way of the likelihood of their career advancement. 
  • Failing to remain entirely within the bounds of Catholic orthodoxy under the pretense of “submissiveness to the Pope,” when in fact Catholics know full well that the Magisterium is binding, while not every opinion of the Pope demands submission, and so submitting would today, in fact, cause one to succumb to grave errors. However, Catholics who are too lazy to be signs of contradiction in the world readily jump at any opportunity to compromise with today’s Godless culture and thus better “fit in,” and they giddily and glibly endorse paganism, homosexuality, divorce, and so many other evils, always pretending that their heretical attitude is really just a posture of submission to Pope Francis.
  • Failing to be generous in almsgiving under the pretense of needing to be a good parent and support one’s family. Important indeed as that duty is, it does not exempt us from generosity, and we are not allowed to procrastinate generosity until we are millionaires. 
  • Condemning certain private revelations under the pretense of “orthodoxy” or “prudence,” when in fact they simply do not want to be told to pray more, or fast, or sacrifice, or give up their vanities, or consider that the present sinful Era will soon come to an end (attached, as they are, to their daydreams of Disneyworld vacations and boats on the lake) through Chastisements. Thus they mine the internet for criticisms, Googling “____(insert private revelation I don’t want to be bothered with here)_____ + heresy” and proceed to pretend that whatever they stumble upon is infallible or, at the minimum, categorically justifies rejecting any private revelation so long as Google provides a single result. At this point you’ve likely noticed that false prudence is perhaps the most popular of the feigned pious excuses for neglecting God’s Will. While prudence is very important, here is what Jesus says to Luisa about false prudence:  “My daughter, how sorrowful I feel.  They should have considered themselves honored, and should have boasted about and gloried in making themselves known as the ones who have this great honor to publish the truths on My Holy Will.  I could not have given them a greater honor and glory than calling them to an office so high-but instead, they want to hide. …Ah! how many Divine works the human prudence has caused to fail in the midst of creatures.  Like sluggards, they have reached the point of withdrawing from the holiest works.” – August 23, 1928

So use your talents wisely and zealously for the Glory of God, dear Christian. And if you ever find yourself succumbing to laziness with your talents, you better stop yourself dead in your tracks if you notice your intellect starting to conjure up pious sounding excuses for this laziness. Instead, simply repent and get back to work without missing a beat! God wants you to do great things for Him and for souls. Have you by any chance fallen into sin or other faults recently? There is a reason God allowed that:

“My daughter, sometimes I allow the guilt in a soul who loves me in order to squeeze her more tightly to Me, and to oblige her to do greater things for my glory. In fact, the more I give to her, permitting even guilt in order to endear her more to Me for her miseries – to love her more and to fill her with my charisms, the more I push her to do great things for Me. These are the excesses of my Love.”

  • Jesus to the Servant of God Luisa Piccarreta. April 23, 1912